M(y)* skeleton being an external part of m(y) body. M(y) bones making themselves visible, drawing attention to their architectures and movements. Architecture is protrusion, a series of material movements towards the ‘outside’. The ‘internal’ never existing without the ‘external’. The feeling of m(y) skeletal architectures is not directed inward, because m(y) skeleton is always already moving outward.
Philosophy is autovivisection. But the incisions do not happen solely in/through thought. M(y) bones do not tremble because of m(y) thoughts about them, m(y) thoughts tremble alongside m(y) bones. The space, the difference between them is where philosophy happens. (Philosophical) events only happen at intersections, in the in-between.